Pembangunan dan Kebangkitan Islam di Asia Tenggara (Ed.). Islamic Revivalism in Asean States: Political Implication. Singapore Foreign Policy: Coping with Vurnerability. Usman-harun-dan-pengeboman-macdonald-house-singapura 0-3-1965: Usman Harun dan Pengeboman MacDonald House Singapura.

The Pragmatic ‘Little Red Dot’: Singapore’s US Hedge Against China. The Belief System and National Images: A Case Study. Muslim Organization in Singapore: An Historical Overview. Contending Theories of International Relations. Southeast Asian Journal of Social Science, 9(1).ĭougherty, J. Malay Society in Singapore: A Preliminary Analisys. RSIS Commentary, (6), March 2015.Ĭlammer, J. Lee Kuan Yew and Singapore’s Foreign Policy: A Productive Iconoclasm. Journal of Southeast Asian History, 10(1), Singapore Commemorative Issue 1819-1968.Ĭhong, A. Congressional Research Service, March.Ĭhee, C. Singapore's Lee: We Can't Integrate Muslims. Metode Penelitian Hubungan Internasional. Jurnal Kajian Lemhanas RI, 26, Juni.īakri, U. Faktor Ideosinkratik Pemimpin dalam Perumusan Politik Luar Negeri. Indonesia and Malay World, 37(107), March.Īnungrah, B. British Discourse and Malay Identity in Colonial Singapore. Amsterdam: Amsterdam University Press.Īljunied, S. Dalam Reframing Singapore: Memory, Identity, Trans-Regionalism. Beyond the Rhetoric of Communalism: Violence and the Process of Reconciliation in 1950s Singapore. Journal of Muslim Minority Affairs, 26(3), December.Īljunied, S. Making Sense of an Evolving Identity: A Survey of Studies on Identity and Identity Formation among Malay-Muslim in Singapore. In the other hand, Singapore also anticipates the threat from neighbors through close relations with United States and its allies.Īljunied, S. Therefore, Singapore addressed moderate policies toward Moslem through accommodation of Islam with several Islamic friendly policies in the country, and accommodation of Malaysian and Indonesian interests. This is a vulnerable situation for Singapore. In Singaporean leader’s perspectives, Islam is a threat, as it has been shown in several communal riots during the early history of Singapore, pressure from Malaysia and Indonesia. Furthermore, in term of foreign policy, this study is going to find the influence of Moslem existance, whereas Singapore is well-known as a secular state. This study is to seek whether the Malay Muslim in Singapore has been treated as well as it in neighbor or contrary Malay Moslem has a different position and role in Singaporean politics. The previous studies on minority in Southeast Asia such as Thailand, Philippines and Myanmar showed that mostly the Muslim minority was treated as marginal community and political pressure. The Malay Moslem community is actually a minority group in Singapore, which consist 14.3%, while Chinese ethnic is a majority with 76%.

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